Collective Wisdom Blogs
37. Hexagram: The Family
above SUN THE GENTLE, WIND below LI THE CLINGING, FIRE The hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second...
38. Hexagram
above LI THE CLINGING, FLAME below TUI THE JOYOUS, LAKE This hexagram is composed of the trigram Li above, i.e., flame, which burns upward, and Tui below, i.e., the lake, which seeps downward. These two movements are indirect contrast. Furthermore, Li is the second...
40. Hexagram
above CHêN THE AROUSING, THUNDER below K’AN THE ABYSMAL, WATER Here the movement goes out of the sphere of danger. The obstacle has been removed, the difficulties are being resolved. Deliverance is not yet achieved; it is just in its beginning, and the hexagram...
41. Hexagram. Decrease.
above KêN KEEPING STILL, MOUNTAIN below TUI THE JOYOUS, LAKE This hexagram represents a decrease of the lower trigram in favor of the upper, because the third line, originally strong, has moved up to the top, and the top line, originally weak, has replaced it. What is...
42. Hexagram
above SUN THE GENTLE, WIND below CHêN THE AROUSING, THUNDER The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on...
43. Hexagram
above TUI THE JOYOUS, LAKE below CH’IEN THE CREATIVE, HEAVEN This hexagram signifies on the one hand a break-through after a long accumulation of tension, as a swollen river breaks through its dikes, or in the manner of a cloudburst. On the other hand, applied...
44. Hexagram
above CH’IEN THE CREATIVE, HEAVEN below SUN THE GENTLE, WIND This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the dark...
47. Hexagram
above TUI THE JOYOUS, LAKE below K’AN THE ABYSMAL, WATER The lake is above, water below; the lake is empty, dried up. Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light line; below, a light line is hemmed in between two...
48. Hexagram
above K’AN THE ABYSMAL, WATER below SUN THE GENTLE, WIND, WOOD Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in...
49. Hexagram
above TUI THE JOYOUS, LAKE below LI THE CLINGING, FIRE The Chinese character for this hexagram means in its original sense an animal’s pelt, which is changed in the course of the year by molting. From this word is carried over to apply to the...
50. Hexagram
above LI THE CLINGING, FIRE below SUN THE GENTLE, WIND, WOOD The six lines construct the image of Ting, THE CALDRON; at the bottom are the legs, over them the belly, then come the ears (handles), and at the top the carrying rings. At the same time, the image suggests...
52. Hexagram
above KêN KEEPING STILL, MOUNTAIN below KêN KEEPING STILL, MOUNTAIN The image of this hexagram is the mountain, the youngest son of heaven and earth. The male principle is at the top because it strives upward by nature; the female principle is below, since the...
53. Hexagram
above SUN THE GENTLE, WIND, WOOD below KêN KEEPING STILL, MOUNTAIN This hexagram is made up of Sun (wood, penetration) above, i.e., without, and Kên (mountain, stillness) below, i.e., within. A tree on a mountain develops slowly according to the law of its being and...
54. Hexagram
above CHêN THE AROUSING, THUNDER below TUI THE JOYOUS, LAKE Above we have Chên, the eldest son, and below, Tui, the youngest daughter. The man leads and the girl follows him in gladness. The picture is that of the entrance of the girl into her husband’s house....
55. Hexagram
above CHêN THE AROUSING, THUNDER below LI THE CLINGING, FIRE Chên is movement; Li is flame, whose attribute is clarity. Clarity within, movement without-this produces greatness and abundance. The hexagram pictures a period of advanced civilization. However, the fact...
56. Hexagram
above LI THE CLINGING, FIRE below KêN KEEPING STILL, MOUNTAIN The mountain, Kên, stands still; above it fire, Li, flames up and does not tarry. Therefore the two trigrams do not stay together. Strange lands and separation are the wanderer’s lot. THE JUDGMENT The...
57. Hexagram
above SUN THE GENTLE, WIND, WOOD below SUN THE GENTLE, WIND, WOOD Sun is one of the eight doubled trigrams. It is the eldest daughter and symbolizes wind or wood; it has for its attribute gentleness, which nonetheless penetrates like the wind or like growing wood with...
58. Hexagram
above TUI THE JOYOUS, LAKE below TUI THE JOYOUS, LAKE this hexagram, like sun, is one of the eight formed by doubling of a trigram. The trigram Tui denotes the youngest daughter; it is symbolized by the smiling lake, and its attribute is joyousness. Contrary to...
61. Hexagram
above SUN THE GENTLE, WIND below TUI THE JOYOUS, LAKE The wind blows over the lake and stirs the surface of the water. Thus visible effects of the invisible manifest themselves. The hexagram consists of firm lines above and below, while it is open in the center. this...
63. Hexagram
above K’AN THE ABYSMAL, WATER below LI THE CLINGING, FIRE this hexagram is the evolution of T’ai PEACE (11). The transition from confusion to order is completed, and everything is in its proper place even in particulars. The strong lines are in the strong...
FEATURED AUTHOR: JACK CROSS
The Polemics of Jack
by Jack Cross