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Collective Wisdom Blogs

hexagram13

above  CH’IEN  THE CREATIVE, HEAVEN below  LI  THE CLINGING, FLAME The image of the upper trigram Ch’ien is heaven, and that of the lower, Li, is flame. It is the nature of fire to flame up to the heaven. this gives the idea of fellowship. IT is the second...

hexagram14

above  LI  THE CLINGING, FLAME below  CH’IEN  THE CREATIVE, HEAVEN The fire in heaven above shines far, and all things stand out in the light and become manifest. The weak fifth line occupies the place of honor and all the strong lines are in accord with it. All...

hexagram16

above  CHĂªN  THE AROUSING, THUNDER below  K’UN  THE RECEPTIVE, EARTH The strong line in the fourth place, that of the leading official, meets with response and obedience from all the other lines, which are all weak. The attribute of the upper trigram, ChĂªn, is...

hexagram17

above TUI THE JOYOUS, LAKE below CHĂªN THE AROUSING, THUNDER The trigram Tui, the Joyous, whose attribute is gladness, is above; ChĂªn, the Arousing, which has the attribute of movement, is below. Joy in movement induces following. The Joyous is the youngest daughter,...

hexagram18

above KĂªn KEEPING STILL, MOUNTAIN below Sun THE GENTLE, WIND The Chinese character ku represents a bowl in whose contents worms are breeding. this means decay. It has come about because the gentle indifference of the lower trigram has come together with the rigid...

hexagram19

above K’UN THE RECEPTIVE, EARTH below TUI THE JOYOUS, LAKE The Chinese word lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Book of Changes give as its first meaning, “becoming...

hexagram20

above SUN THE GENTLE, WIND below K’UN THE RECEPTIVE, EARTH A slight variation of tonal stress gives the Chinese name for this hexagram a double meaning. It means both contemplating and being seen, in the sense of being an example. These ideas are suggested by...

Hexagram 22

Hexagram 22

GRACE above KĂªN KEEPING STILL, MOUNTAIN below LI THE CLINGING, FIRE this hexagram shows a fire that breaks out of the secret depths of the earth and, blazing up, illuminates and beautifies the mountain, the heavenly heights. Grace, beauty of form, is necessary in any...

hexagram23

above KĂªN KEEPING STILL, MOUNTAIN below K’UN THE RECEPTIVE, EARTH The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not...

hexagram25

above CH’IEN THE CREATIVE, HEAVEN below CHĂªN THE AROUSING, THUNDER Ch’ien, heaven is above; ChĂªn, movement, is below. The lower trigram ChĂªn is under the influence of the strong line it has received from above, from heaven. When, in accord with this,...

hexagram26

above KĂªN KEEPING STILL, MOUNTAIN below CH’IEN THE CREATIVE, HEAVEN The Creative is tamed by KĂªn, Keeping Still. this produces great power, a situation in contrast to that of the ninth hexagram, Hsiao Ch’u, THE TAMING POWER OF THE SMALL, in which the...

hexagram27

above KĂªN KEEPING STILL, MOUNTAIN below CHĂªN THE AROUSING, THUNDER this hexagram is a picture of an open mouth; above and below are firm lines of the lips, and between them the opening. Starting with the mouth, through which we take food for nourishment, the thought...

hexagram29

above K’AN THE ABYSMAL, WATER below K’AN THE ABYSMAL, WATER this hexagram consists of a doubling of the trigram K’an. It is one of the eight hexagrams in which doubling occurs. The trigram K’an means a plunging in. A yang line has plunged in...

hexagram34

above CHĂªN THE AROUSING, THUNDER above CH’IEN THE CREATIVE, HEAVEN The great lines, that is, the light, strong lines, are powerful. Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is ChĂªn, the Arousing; the...

hexagram36

above K’UN THE RECEPTIVE, EARTH below LI THE CLINGING, FIRE Here the sun has sunk under the earth and is therefore darkened. The name of the hexagram means literally “wounding of the bright”; hence the individual lines contain frequent references to...

hexagram39

above K’AN THE ABYSMAL, WATER below KĂªN KEEPING STILL, MOUNTAIN The hexagram pictures a dangerous abyss lying before us and a steep, inaccessible mountain rising behind us. We are surrounded by obstacles; at the same time, since the mountain has the attribute of...

Hexagram 41

above KĂªN KEEPING STILL, MOUNTAIN below TUI THE JOYOUS, LAKE This hexagram represents a decrease of the lower trigram in favor of the upper, because the third line, originally strong, has moved up to the top, and the top line, originally weak, has replaced it. What is...

hexagram42

above SUN THE GENTLE, WIND below CHĂªN THE AROUSING, THUNDER The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on...

hexagram43

above TUI THE JOYOUS, LAKE below CH’IEN THE CREATIVE, HEAVEN This hexagram signifies on the one hand a break-through after a long accumulation of tension, as a swollen river breaks through its dikes, or in the manner of a cloudburst. On the other hand, applied...

hexagram46

above K’UN THE RECEPTIVE, EARTH below SUN THE GENTLE, WIND, WOOD The lower trigram, Sun, represents wood, and the upper, K’un, means the earth. Linked with this is the idea that wood in the earth grows upward. In contrast to the meaning of Chin, PROGRESS...

FEATURED AUTHOR: JACK CROSS

The Polemics of Jack

by Jack Cross

behind the seen iboga savesv2 2048x1152
behind the seen iboga savesv2 2048x1152
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