Collective Wisdom Blogs

above KêN KEEPING STILL, MOUNTAIN below LI THE CLINGING, FIRE this hexagram shows a fire that breaks out of the secret depths of the earth and, blazing up, illuminates and beautifies the mountain, the heavenly heights. Grace, beauty of form, is necessary in any union...

above KêN KEEPING STILL, MOUNTAIN below K’UN THE RECEPTIVE, EARTH The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not...

above K’UN THE RECEPTIVE, EARTH below CHêN THE AROUSING, THUNDER The idea of a turning point arises from the fact that after the dark lines have pushed all of the light lines upward and out of the hexagram, another light line enters the hexagram from below. The...

above CH’IEN THE CREATIVE, HEAVEN below CHêN THE AROUSING, THUNDER Ch’ien, heaven is above; Chên, movement, is below. The lower trigram Chên is under the influence of the strong line it has received from above, from heaven. When, in accord with this,...

above KêN KEEPING STILL, MOUNTAIN below CH’IEN THE CREATIVE, HEAVEN The Creative is tamed by Kên, Keeping Still. this produces great power, a situation in contrast to that of the ninth hexagram, Hsiao Ch’u, THE TAMING POWER OF THE SMALL, in which the...

above KêN KEEPING STILL, MOUNTAIN below CHêN THE AROUSING, THUNDER this hexagram is a picture of an open mouth; above and below are firm lines of the lips, and between them the opening. Starting with the mouth, through which we take food for nourishment, the thought...

above K’AN THE ABYSMAL, WATER below K’AN THE ABYSMAL, WATER this hexagram consists of a doubling of the trigram K’an. It is one of the eight hexagrams in which doubling occurs. The trigram K’an means a plunging in. A yang line has plunged in...

above LI THE CLINGING, FIRE below LI THE CLINGING, FIRE this hexagram is another double sign. The trigram Li means “to cling to something,” and also “brightness.” A dark line clings to two light lines, one above and one below–the image of...

above TUI THE JOYOUS, LAKE below KêN KEEPING STILL, MOUNTAIN The name of the hexagram means “universal,” “general,” and in a figurative sense “to influence,” “to stimulate.” The upper trigram is Tui, the Joyous; the...

above CHEN THE AROUSING, THUNDER below SUN THE GENTLE, WIND The strong trigram Chên is above, the weak trigram Sun below. this hexagram is the inverse of the preceding one. In the latter we have influence, here we have union as an enduring condition. The two images...

above CHêN THE AROUSING, THUNDER above CH’IEN THE CREATIVE, HEAVEN The great lines, that is, the light, strong lines, are powerful. Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is Chên, the Arousing; the...

above K’UN THE RECEPTIVE, EARTH below LI THE CLINGING, FIRE Here the sun has sunk under the earth and is therefore darkened. The name of the hexagram means literally “wounding of the bright”; hence the individual lines contain frequent references to...

above K’AN THE ABYSMAL, WATER below KêN KEEPING STILL, MOUNTAIN The hexagram pictures a dangerous abyss lying before us and a steep, inaccessible mountain rising behind us. We are surrounded by obstacles; at the same time, since the mountain has the attribute of...

above CHêN THE AROUSING, THUNDER below K’AN THE ABYSMAL, WATER Here the movement goes out of the sphere of danger. The obstacle has been removed, the difficulties are being resolved. Deliverance is not yet achieved; it is just in its beginning, and the hexagram...

above KêN KEEPING STILL, MOUNTAIN below TUI THE JOYOUS, LAKE This hexagram represents a decrease of the lower trigram in favor of the upper, because the third line, originally strong, has moved up to the top, and the top line, originally weak, has replaced it. What is...

above SUN THE GENTLE, WIND below CHêN THE AROUSING, THUNDER The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on...

above TUI THE JOYOUS, LAKE below CH’IEN THE CREATIVE, HEAVEN This hexagram signifies on the one hand a break-through after a long accumulation of tension, as a swollen river breaks through its dikes, or in the manner of a cloudburst. On the other hand, applied...

above CH’IEN THE CREATIVE, HEAVEN below SUN THE GENTLE, WIND This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the dark...

above K’UN THE RECEPTIVE, EARTH below SUN THE GENTLE, WIND, WOOD The lower trigram, Sun, represents wood, and the upper, K’un, means the earth. Linked with this is the idea that wood in the earth grows upward. In contrast to the meaning of Chin, PROGRESS...

above TUI THE JOYOUS, LAKE below K’AN THE ABYSMAL, WATER The lake is above, water below; the lake is empty, dried up. Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light line; below, a light line is hemmed in between two...