above LI THE CLINGING, FLAME below K'AN THE ABYSMAL, WATER This hexagram indicates a time when the transition from disorder to order is not yet completed. The change is indeed prepared for, since all the lines in the upper trigram are in relation to those in the...

above K'AN THE ABYSMAL, WATER below LI THE CLINGING, FIRE this hexagram is the evolution of T'ai PEACE (11). The transition from confusion to order is completed, and everything is in its proper place even in particulars. The strong lines are in the strong places,...

above CHêN THE AROUSING, THUNDER below KêN KEEPING STILL, MOUNTAIN While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28), the strong lines preponderate and are within, inclosed between weak lines at the top and bottom, the present hexagram has weak lines...

above SUN THE GENTLE, WIND below TUI THE JOYOUS, LAKE The wind blows over the lake and stirs the surface of the water. Thus visible effects of the invisible manifest themselves. The hexagram consists of firm lines above and below, while it is open in the center....

above K'AN THE ABYSMAL, WATER below TUI THE JOYOUS, LAKE A lake occupies a limited space. When more water comes into it, it overflows. Therefore limits must be set for the water. The image shows water below and water above, with the firmament between them as a...

above SUN THE GENTLE, WIND below K'AN THE ABYSMAL, WATER Wind blowing over water disperses it, dissolving it into foam and mist. this suggests that when a man's vital energy is dammed up within him (indicated as a danger by the attribute of the lower trigram),...

above TUI THE JOYOUS, LAKE below TUI THE JOYOUS, LAKE this hexagram, like sun, is one of the eight formed by doubling of a trigram. The trigram Tui denotes the youngest daughter; it is symbolized by the smiling lake, and its attribute is joyousness. Contrary to...