hexagram44
above CH’IEN THE CREATIVE, HEAVEN below SUN THE GENTLE, WIND
This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the dark principle comes to meet the light. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences.This hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again.
THE JUDGMENT
COMING TO MEET. The maiden is powerful. One should not marry such a maiden.
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm. The inferior one rises only because the superior one does not regard him or her as dangerous and so lends them power. If they were resisted from the first, they could never gain influence.
The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a ruler and official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.
THE IMAGE
Under heaven, wind: The image of COMING TO MEET. Thus does the prince act when disseminating one commands And proclaiming them to the four quarters of heaven.
The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in one kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his or her commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far from one people, but he or she sets them in motion by means of commands and decrees.
THE LINES
Six at the beginning means: It must be checked with a brake of bronze. Perseverance brings good fortune. If one lets it take its course, one experiences misfortune. Even a lean pig has it in him to rage around.
If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course, misfortune is bound to result; the insignificance of that which creeps in should not be a temptation to underrate it. A pig that is still young and lean cannot rage around much, but after it has eaten its fill and become strong, its true nature comes out if it has not been curbed.
° Nine in the second place means: There is a fish in the tank. No blame. Does not further guests.
The inferior element is not overcome by violence but is kept under gentle control. Then nothing evil is to be feared. But care must be taken not to let it come in contact with those further away, because once free it would unfold its evil aspects unchecked.
Nine in the third place means: There is no skin on one thighs, And walking comes hard. If one is mindful of the danger, No great mistake is made.
There is a temptation to fall in with the evil element offering itself–a very dangerous situation. Fortunately circumstances prevent this; one would like to do it, but cannot. This leads to painful indecision in behavior. But if we gain clear insight into the danger of the situation, we shall at least avoid more serious mistakes.
Nine in the fourth place means: No fish in the tank. This leads to misfortune.
Insignificant people must be tolerated in order to keep them well disposed. Then we can make use of them if we should need them. If we become alienated from them and do not meet them halfway, they turn their backs on us and are not at our disposal when we need them. But this is our own fault.
° Nine in the fifth place means: A melon covered with willow leaves. Hidden lines. Then it drops down to one from heaven.
The melon, like the fish, is a symbol of the principle of darkness. It is sweet but spoils easily and for this reason is protected with a cover of willow leaves. This is a situation in which a strong, superior, well-poised one tolerates and protects the inferiors in one’s charge. One has the firm lines of order and beauty within oneself but one does not lay stress upon them. One does not bother one’s subordinates with outward show or tiresome admonitions but leaves them quite free, putting one’s trust in the transforming power of a strong and upright personality. And behold! Fate is favorable. One’s inferiors respond to one’s influence and fall to one’s disposition like ripe fruit.
Nine at the top means: One comes to meet with the horns. Humiliation. No blame.
When one has withdrawn from the world, its tumult often becomes unbearable. There are many people who in a noble pride hold themselves aloof from all that is low and rebuff it brusquely wherever it comes to meet them. Such persons are reproached for being proud and distant, but since active duties no longer hold them to the world, this does not greatly matter. They know how to bear the dislike of the masses with composure.
Recommend0 recommendationsPublished in CHANNELS, The One I Ching: A Unitive ReInterpretation of the Wilhelm-Baynes I ChingSubscribe to Awake Events & Posts
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