Collective Wisdom Blogs
21. Hexagram: Obstructions
above LI THE CLINGING, FIRE below CHĂªN THE AROUSING, THUNDER this hexagram represents an open mouth (cf. hexagram 27) with an obstruction (in the fourth place) between the teeth. As a result the lips cannot meet. To bring them together one must bite energetically...
22. Hexagram: Grace
GRACE above KĂªN KEEPING STILL, MOUNTAIN below LI THE CLINGING, FIRE this hexagram shows a fire that breaks out of the secret depths of the earth and, blazing up, illuminates and beautifies the mountain, the heavenly heights. Grace, beauty of form, is necessary in any...
23. Hexagram: Splitting Apart
above KĂªN KEEPING STILL, MOUNTAIN below K’UN THE RECEPTIVE, EARTH The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not...
24. Hexagram: Return of the Light
above K’UN THE RECEPTIVE, EARTH below CHĂªN THE AROUSING, THUNDER The idea of a turning point arises from the fact that after the dark lines have pushed all of the light lines upward and out of the hexagram, another light line enters the hexagram from below. The...
25. Hexagram
above CH’IEN THE CREATIVE, HEAVEN below CHĂªN THE AROUSING, THUNDER Ch’ien, heaven is above; ChĂªn, movement, is below. The lower trigram ChĂªn is under the influence of the strong line it has received from above, from heaven. When, in accord with this,...
26. Hexagram
above KĂªN KEEPING STILL, MOUNTAIN below CH’IEN THE CREATIVE, HEAVEN The Creative is tamed by KĂªn, Keeping Still. this produces great power, a situation in contrast to that of the ninth hexagram, Hsiao Ch’u, THE TAMING POWER OF THE SMALL, in which the...
28. Hexagram
above TUI THE JOYOUS, LAKE below SUN THE GENTLE, WIND, WOOD this hexagram consists of four strong lines inside and two weak lines outside. When the strong are outside and the weak inside, all is well and there is nothing out of balance, nothing extraordinary in the...
29. Hexagram
above K’AN THE ABYSMAL, WATER below K’AN THE ABYSMAL, WATER this hexagram consists of a doubling of the trigram K’an. It is one of the eight hexagrams in which doubling occurs. The trigram K’an means a plunging in. A yang line has plunged in...
30. Hexagram
above LI THE CLINGING, FIRE below LI THE CLINGING, FIRE this hexagram is another double sign. The trigram Li means “to cling to something,” and also “brightness.” A dark line clings to two light lines, one above and one below–the image of...
33. Hexagram
above CH’IEN THE CREATIVE, HEAVEN below KĂªN KEEPING STILL, MOUNTAIN The power of the dark is ascending. The light retreats to security, so that the dark cannot encroach upon it. this retreat is a matter not of one’s will but of natural law. Therefore in...
35. Hexagram
above LI THE CLINGING, FIRE below K’UN THE RECEPTIVE, EARTH The hexagram represents the sun rising over the earth. It is therefore the symbol of rapid, easy progress, which at the same time means ever widening expansion and clarity. THE JUDGMENT PROGRESS. The...
36. Hexagram
above K’UN THE RECEPTIVE, EARTH below LI THE CLINGING, FIRE Here the sun has sunk under the earth and is therefore darkened. The name of the hexagram means literally “wounding of the bright”; hence the individual lines contain frequent references to...
37. Hexagram: The Family
above SUN THE GENTLE, WIND below LI THE CLINGING, FIRE The hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second...
38. Hexagram
above LI THE CLINGING, FLAME below TUI THE JOYOUS, LAKE This hexagram is composed of the trigram Li above, i.e., flame, which burns upward, and Tui below, i.e., the lake, which seeps downward. These two movements are indirect contrast. Furthermore, Li is the second...
40. Hexagram
above CHĂªN THE AROUSING, THUNDER below K’AN THE ABYSMAL, WATER Here the movement goes out of the sphere of danger. The obstacle has been removed, the difficulties are being resolved. Deliverance is not yet achieved; it is just in its beginning, and the hexagram...
41. Hexagram. Decrease.
above KĂªN KEEPING STILL, MOUNTAIN below TUI THE JOYOUS, LAKE This hexagram represents a decrease of the lower trigram in favor of the upper, because the third line, originally strong, has moved up to the top, and the top line, originally weak, has replaced it. What is...
42. Hexagram
above SUN THE GENTLE, WIND below CHĂªN THE AROUSING, THUNDER The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on...
43. Hexagram
above TUI THE JOYOUS, LAKE below CH’IEN THE CREATIVE, HEAVEN This hexagram signifies on the one hand a break-through after a long accumulation of tension, as a swollen river breaks through its dikes, or in the manner of a cloudburst. On the other hand, applied...
44. Hexagram
above CH’IEN THE CREATIVE, HEAVEN below SUN THE GENTLE, WIND This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the dark...
46. Hexagram
above K’UN THE RECEPTIVE, EARTH below SUN THE GENTLE, WIND, WOOD The lower trigram, Sun, represents wood, and the upper, K’un, means the earth. Linked with this is the idea that wood in the earth grows upward. In contrast to the meaning of Chin, PROGRESS...
FEATURED AUTHOR: JACK CROSS
The Polemics of Jack
by Jack Cross