Collective Wisdom Blogs
16. Hexagram: Enthusiasm
above CHĂªN THE AROUSING, THUNDER below K’UN THE RECEPTIVE, EARTH The strong line in the fourth place, that of the leading official, meets with response and obedience from all the other lines, which are all weak. The attribute of the upper trigram, ChĂªn, is...
19. Hexagram: Approach
above K’UN THE RECEPTIVE, EARTH below TUI THE JOYOUS, LAKE The Chinese word lin has a range of meanings that is not exhausted by any single word of another language. The ancient explanations in the Book of Changes give as its first meaning, “becoming...
20. Hexagram: Contemplation
above SUN THE GENTLE, WIND below K’UN THE RECEPTIVE, EARTH A slight variation of tonal stress gives the Chinese name for this hexagram a double meaning. It means both contemplating and being seen, in the sense of being an example. These ideas are suggested by...
21. Hexagram: Obstructions
above LI THE CLINGING, FIRE below CHĂªN THE AROUSING, THUNDER this hexagram represents an open mouth (cf. hexagram 27) with an obstruction (in the fourth place) between the teeth. As a result the lips cannot meet. To bring them together one must bite energetically...
22. Hexagram: Grace
GRACE above KĂªN KEEPING STILL, MOUNTAIN below LI THE CLINGING, FIRE this hexagram shows a fire that breaks out of the secret depths of the earth and, blazing up, illuminates and beautifies the mountain, the heavenly heights. Grace, beauty of form, is necessary in any...
23. Hexagram: Splitting Apart
above KĂªN KEEPING STILL, MOUNTAIN below K’UN THE RECEPTIVE, EARTH The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not...
24. Hexagram: Return of the Light
above K’UN THE RECEPTIVE, EARTH below CHĂªN THE AROUSING, THUNDER The idea of a turning point arises from the fact that after the dark lines have pushed all of the light lines upward and out of the hexagram, another light line enters the hexagram from below. The...
26. Hexagram
above KĂªN KEEPING STILL, MOUNTAIN below CH’IEN THE CREATIVE, HEAVEN The Creative is tamed by KĂªn, Keeping Still. this produces great power, a situation in contrast to that of the ninth hexagram, Hsiao Ch’u, THE TAMING POWER OF THE SMALL, in which the...
27. Hexagram
above KĂªN KEEPING STILL, MOUNTAIN below CHĂªN THE AROUSING, THUNDER this hexagram is a picture of an open mouth; above and below are firm lines of the lips, and between them the opening. Starting with the mouth, through which we take food for nourishment, the thought...
30. Hexagram
above LI THE CLINGING, FIRE below LI THE CLINGING, FIRE this hexagram is another double sign. The trigram Li means “to cling to something,” and also “brightness.” A dark line clings to two light lines, one above and one below–the image of...
32. Hexagram
above CHEN THE AROUSING, THUNDER below SUN THE GENTLE, WIND The strong trigram ChĂªn is above, the weak trigram Sun below. this hexagram is the inverse of the preceding one. In the latter we have influence, here we have union as an enduring condition. The two images...
33. Hexagram
above CH’IEN THE CREATIVE, HEAVEN below KĂªN KEEPING STILL, MOUNTAIN The power of the dark is ascending. The light retreats to security, so that the dark cannot encroach upon it. this retreat is a matter not of one’s will but of natural law. Therefore in...
34. Hexagram
above CHĂªN THE AROUSING, THUNDER above CH’IEN THE CREATIVE, HEAVEN The great lines, that is, the light, strong lines, are powerful. Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is ChĂªn, the Arousing; the...
35. Hexagram
above LI THE CLINGING, FIRE below K’UN THE RECEPTIVE, EARTH The hexagram represents the sun rising over the earth. It is therefore the symbol of rapid, easy progress, which at the same time means ever widening expansion and clarity. THE JUDGMENT PROGRESS. The...
37. Hexagram: The Family
above SUN THE GENTLE, WIND below LI THE CLINGING, FIRE The hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second...
38. Hexagram
above LI THE CLINGING, FLAME below TUI THE JOYOUS, LAKE This hexagram is composed of the trigram Li above, i.e., flame, which burns upward, and Tui below, i.e., the lake, which seeps downward. These two movements are indirect contrast. Furthermore, Li is the second...
39. Hexagram
above K’AN THE ABYSMAL, WATER below KĂªN KEEPING STILL, MOUNTAIN The hexagram pictures a dangerous abyss lying before us and a steep, inaccessible mountain rising behind us. We are surrounded by obstacles; at the same time, since the mountain has the attribute of...
40. Hexagram
above CHĂªN THE AROUSING, THUNDER below K’AN THE ABYSMAL, WATER Here the movement goes out of the sphere of danger. The obstacle has been removed, the difficulties are being resolved. Deliverance is not yet achieved; it is just in its beginning, and the hexagram...
42. Hexagram
above SUN THE GENTLE, WIND below CHĂªN THE AROUSING, THUNDER The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on...
43. Hexagram
above TUI THE JOYOUS, LAKE below CH’IEN THE CREATIVE, HEAVEN This hexagram signifies on the one hand a break-through after a long accumulation of tension, as a swollen river breaks through its dikes, or in the manner of a cloudburst. On the other hand, applied...
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The Polemics of Jack
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