42. Hexagram
above SUN THE GENTLE, WIND below CHêN THE AROUSING, THUNDER The idea of increase is expressed in the fact that the strong lowest line of…
above SUN THE GENTLE, WIND below CHêN THE AROUSING, THUNDER The idea of increase is expressed in the fact that the strong lowest line of…
above TUI THE JOYOUS, LAKE below CH’IEN THE CREATIVE, HEAVEN This hexagram signifies on the one hand a break-through after a long accumulation of tension,…
above CH’IEN THE CREATIVE, HEAVEN below SUN THE GENTLE, WIND This hexagram indicates a situation in which the principle of darkness, after having been eliminated,…
above TUI THE JOYOUS, LAKE below K’UN THE RECEPTIVE, EARTH This hexagram is related in form and meaning to Pi, HOLDING TOGETHER (8). In the…
above K’UN THE RECEPTIVE, EARTH below SUN THE GENTLE, WIND, WOOD The lower trigram, Sun, represents wood, and the upper, K’un, means the earth. Linked…
above TUI THE JOYOUS, LAKE below K’AN THE ABYSMAL, WATER The lake is above, water below; the lake is empty, dried up. Exhaustion is expressed…
above K’AN THE ABYSMAL, WATER below SUN THE GENTLE, WIND, WOOD Wood is below, water above. The wood goes down into the earth to bring…
above TUI THE JOYOUS, LAKE below LI THE CLINGING, FIRE The Chinese character for this hexagram means in its original sense an animal’s pelt, which…
above LI THE CLINGING, FIRE below SUN THE GENTLE, WIND, WOOD The six lines construct the image of Ting, THE CALDRON; at the bottom are…
above CHêN THE AROUSING, THUNDER below CHêN THE AROUSING, THUNDER The hexagram Chên represents the eldest son, who seizes rule with energy and power. A…
above KêN KEEPING STILL, MOUNTAIN below KêN KEEPING STILL, MOUNTAIN The image of this hexagram is the mountain, the youngest son of heaven and earth.…
above SUN THE GENTLE, WIND, WOOD below KêN KEEPING STILL, MOUNTAIN This hexagram is made up of Sun (wood, penetration) above, i.e., without, and Kên…
above CHêN THE AROUSING, THUNDER below TUI THE JOYOUS, LAKE Above we have Chên, the eldest son, and below, Tui, the youngest daughter. The man…
above CHêN THE AROUSING, THUNDER below LI THE CLINGING, FIRE Chên is movement; Li is flame, whose attribute is clarity. Clarity within, movement without-this produces…
above LI THE CLINGING, FIRE below KêN KEEPING STILL, MOUNTAIN The mountain, Kên, stands still; above it fire, Li, flames up and does not tarry.…
above SUN THE GENTLE, WIND, WOOD below SUN THE GENTLE, WIND, WOOD Sun is one of the eight doubled trigrams. It is the eldest daughter…
above TUI THE JOYOUS, LAKE below TUI THE JOYOUS, LAKE this hexagram, like sun, is one of the eight formed by doubling of a trigram.…
above SUN THE GENTLE, WIND below K’AN THE ABYSMAL, WATER Wind blowing over water disperses it, dissolving it into foam and mist. this suggests that…
above K’AN THE ABYSMAL, WATER below TUI THE JOYOUS, LAKE A lake occupies a limited space. When more water comes into it, it overflows. Therefore…
above SUN THE GENTLE, WIND below TUI THE JOYOUS, LAKE The wind blows over the lake and stirs the surface of the water. Thus visible…
above CHêN THE AROUSING, THUNDER below KêN KEEPING STILL, MOUNTAIN While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28), the strong lines preponderate…
above K’AN THE ABYSMAL, WATER below LI THE CLINGING, FIRE this hexagram is the evolution of T’ai PEACE (11). The transition from confusion to order…
above LI THE CLINGING, FLAME below K’AN THE ABYSMAL, WATER This hexagram indicates a time when the transition from disorder to order is not yet…
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